The Evolution Of A Deck Of Cards: Face Cards
Etienne de Vignolles, called La Hire, a French military commander who fought alongside Joan of Arc, happened to be a card craftsman. He was so impressed with the legendary maid’s heroism that he replaced the knight in a deck of cards with a dame. Catholics had no objection to depicting human form on cards, decorating cards with Judeo-Christian motifs. The King of spades was King David, with the trophy sword in hand and his sling on the bottom of the card. King of clubs was Charles the Great, King of diamonds was Julius Caesar, and King of hearts was Alexander the Great. The four kings represented the four sources of western civilization.
The depiction of what we would call today Queens and Jacks was not as consistent. The queen of spades was drawn in the form of Athena, meant likewise to remind of the warlike Joan of Arc. The queen of diamonds was the beautiful Rachel that Jacob waited for 14 years before be able to take her as wife. The queen of hearts stood for Judith, the heroine who had beheaded Holofernes. While the queen of clubs was a collective image and represented a certain abstract favorite of kings, named Argine, which was apparently an anagram of “regina” (queen), or which possibly meant to suggest Joan of Arc again, since the king of clubs was Charles the Great, the distinguished French Catholic leader.
A knight from Charlemagne’s court served as prototype for the jack of spades; Hector – for diamonds; la Hire for hearts; and Judas Maccabeus for clubs. As a variation of this, the four jacks represented four famous knights, with their names printed below them on the cards: Lancelot, Ogier, Roland, and Valery. Youthful, beardless, warriors with long haircuts wielded a battle axe. All except Valery (who happened to be the chief craftsman of that deck) had a scent hound at their feet.
Still lower on the scale came the cards from 10 to 2, marked by the appropriate number of suit symbols, greatest value accorded to the greater number. The English word “Ace” first meant “unit,” and had French, Spanish, German and other equivalents: as, aas, ass, etc. The Ace stood lower on the scale than 2. However, the medieval Catholic Church viciously opposed such a classification. God was “one,” and hence any game or numeric system which defined His number as the lowest was blaspheme and Satan’s work. Anyone who would not agree had to be convinced by an array of means which were difficult to argue with down at the basement.
Today, the Ace symbolized a kind of quintessence – associated freely with anything from the exposed essence of woman to what the physicists call the “naked singularity” – which is greater in value than any single influential personage. But can a single and the simplest of the cards in the deck stand for anything at once and should one privilege its scientific baseness or metaphysical elevation?
This was debated in the middle ages as it is sometimes done so now. Many countries in our world do not distinguish been spiritual and material matters with both being important to one’s definition of self. In modern times, perhaps more than in ancient times, the rational, mystical, and even blatant sexuality are revered in the designs of a deck of cards.
More down-to-earth, the cards have always served their utilitarian function – that of an object with which to play games. The hierarchy from King to two to Ace, and the innumerable possible combinations of cards of varying values according to their rarity give much fodder for anyone to project onto the deck whatever social or spiritual aspirations they may have.
The author takes advantage of the highest Poker Heaven Rakeback. Please visit Rakeback Solution to also sign up for Poker Heaven Rakeback.